Wednesday, July 12, 2017

One?

This week I am attending the General Assembly of the Christian Church (Disciples of Christ) in Indianapolis.  There are a few thousand of us present, attending workshops, visiting with old friends and making new ones, checking out all the information booths and buying gifts (And Chocolate!) for ourselves and others at the many Fair Trade booths, and doing our best to run the local baristas out of coffee.  For us West Coast folks Steak n Shake is a popular mealtime destination, as most of us don’t have access to this particular hamburger chain.  There are amazing worship services featuring good music and powerful preaching.  And there are business meetings.

I must confess right away that I have been to very little of this Assembly in person.  The wonderful menus selected by the various schools and other organizations whose meals I attended were very rich and oh so very yummy.  Unfortunately, although my mouth LOVES rich foods, the rest of my system does not.  So I have spent most of this Assembly in my hotel room wandering between bed and bathroom instead of in the Convention Center wandering between workshops and Plenary Sessions.  :-(

But I have been paying attention.  Many of my friends Tweet about what is going on in the worship services and business meetings, and some write fairly lengthy commentaries at the end of each day.  Between those writers and the daily news released by the Disciples News Service, I have a fair idea of what is happening.

There have been many Sense of the Assembly Resolutions passed by this Assembly.  They are about carbon neutrality and immigration and the Doctrine of Discovery and caring for the poor and treating the Canadian Disciples of Christ equally and whether or not to continue having General Assemblies every other year.  Plenty of people stood up at the microphones to speak in favor of all these Social Justice resolutions, but hardly anyone spoke out against anything.  That either means that every resolution presented was so well written and such a no-brainer that none of the hundreds of voters present had any objection to any of them . . . Or that for some reason those who would speak against felt that they should keep silence.

According to some of the conversations I have seen on Twitter and Facebook, the latter is much more the case than the former.

Some years back, in my first church, one of the Elders decided that his invitation to giving should be a monologue on the giant “mistake” being made by the City Council, in which he made it pretty clear that anyone who was not as liberal as he and as concerned about homelessness as he was no true Christian.  A few days later one of the older ladies called me and begged me to talk to her sister.  It seems that she heard what he said as a condemnation of her affiliation with the Republican Party, and believed that she would no longer be welcome in our congregation.  This could not have been further from the truth!  We had a conversation in which I made it as clear as I possibly could that one man’s opinion was just that - one man’s opinion - and that he did not speak for the entire congregation, only for himself.  She stayed with us until her death several years later.  (I also had a conversation with the Elder, who honestly didn’t believe what he said was political in the least.  He was convinced he was talking about social justice, period.)

I have been reading some “discussions” on Facebook and Twitter with nearly as much dismay as I felt when I was asked to speak with my elderly member all those years ago.   There are some who are feeling pushed out.  There are some who are actually saying in print that anyone who voted for President Trump doesn’t belong in the Christian Church (Disciples of Christ).

And yet we keep talking about “One” - about Unity.  Jose Morales preached on Saturday night that Unity, true unity, is very difficult, because it does NOT mean that everyone agrees on everything, rather that everyone has different opinions and agree to work together towards the Beloved Community, a world where justice and compassion rule and oppression is a thing of the past.   That means the liberal and conservative, the oppressed and the privileged, the old and the young, all must work together toward that one goal - and All means All.  It doesn’t mean that if you disagree, you need to leave.  It doesn’t mean if you disagree, you don’t belong here.  It means that if you disagree, you need to find a way to present your side in such a way that others will hear you - and that you must be willing to listen when someone you disagree with needs to speak.  

I love this Church.  But I am fearful that we are becoming as deeply divided as our nation is.  I am fearful that the Church that welcomed me, who wasn’t welcome elsewhere, will come to an end, and I will belong nowhere, again.  I pray that we will work toward being One through the use of this beloved saying:

In essentials Unity.  In non-essentials, Liberty.  In all things, Love.


Saturday, March 25, 2017

Things I know about me.

"Confession is good for the soul."  True.
"Joy shared is joy doubled.  Pain shared is pain halved."  Also true.

The thing is, it takes a lot of courage to share and when the thing that needs to be shared is fear, it seems to require even more courage than usual.  You see, I suffer from anxiety in a number of fairly specific situations.  The anxiety is caused in part by upbringing and in part by PTSD - although, come to think of it, I could be traumatized by the stress of trying to live up to my mother's expectations.

Unfortunately, those specific situations are often every day, gotta-do-them-for-work type situations.  

For example:

Going to a new place for the first time with the attendant risk of getting lost.
When I am lost I don't know for sure whether I am safe, and the anxiety that results from being a rape survivor triggers an anxiety attack.  I work very hard at making sure I know how to get where I am going, how long it ought to take, alternate routes in case of road construction or accidents, and as many landmark type details as I can put together.  This is much easier today with all the GPS map apps, and Siri is a true blessing. But I still plan in advance, just in case.   IF it should happen, as it did today, that I was headed for an event and I discovered at the last minute before leaving that I had the location wrong, anxiety kicks in and I cannot force myself to leave the house.   Then I need to contact a friend who understands for help settling back down again.

Visiting people.
My mother taught us to NEVER EVER invite ourselves over to anyone's home.  She was so strict about this particular rule that she wouldn't even ask her own sister if she could come to visit!  As children this meant when we were playing with neighbor kids and needed to use the bathroom we had to run home instead of asking if we could use theirs.  If they invited us into the house, that was ok.  But otherwise, we had to either hold it or go home.  As an adult it means that it takes all I have to call a member of the church and ask if I might drop in.  Since I am the pastor, this is kind of a problem.   I can do it if I know the person a bit and have been there before at their invitation, or if I have visited with other people.  But the first time, even the second time, is totally panic inducing.  I will pick up the phone and freeze, unable to even dial the number.   That is getting a little better, but I am glad that a few people at the church are now aware of this issue and are willing to help me through it.

Going to events alone.
I want to.  I really do want to go to so many events here in Selma and in the nearby city of Fresno.  I want to go to football games and girls wrestling matches and the high school musical and plays at the Art Center and concerts of the Fresno Master Chorale and music in the park during the summer.  But I can't seem to force myself to walk into any of those places by myself.  Maybe if I know there will be people there I know, and I know where to find them at the event.  But just the idea of walking in alone causes nausea and hyperventilation.  I simply cannot be certain that I am safe.

Going to any place where I will be one of a very few women in a crowd of men.
I'm a domestic violence and rape survivor with resultant PTSD.  A room full of men can be terrifying.  The first time I tried to go to what is said to be the best donut shop in Selma it was full of men.  I couldn't even walk in the door to get to the women behind the counter.  I went back later, when there weren't many customers.  Luckily, donuts are bad for me.

Therapy has helped.  Talking to others about it has helped.  Sharing it with what feels like the whole world is terrifying.  But I know that I am not the only one with these issues, and hopefully me sharing will be of help to someone.

God said, "Fear not, for I am with you."  It's hard to remember that when I'm in the grip of an anxiety attack.  But I always do remember, and I am able to get through the anxiety more quickly.  Sometimes I can even avoid the attack entirely.   It is a process, and this is part of that process.

Thanks for listening.

Wednesday, May 11, 2016

Why I rarely use The Message or “It says WHAT?”

I have friends who just LOVE the Message.  I have received gift copies from more than one of my clergy colleagues.  I've never been terrible impressed.  Yes, I look at it along with other translations as I’m choosing passages for preaching each Sunday, but I’ve never been able to get really excited about it.  I have very rarely used this particular version of the Bible for preaching. 

Perhaps I am simply a Scripture Snob. I prefer translations that attempt to be as accurate and true to the language of origin as possible.  I’ve been appalled on more than a few occasions by the phrasing that Eugene Peterson chose. 

Yesterday morning I helped lead a women’s group study in which we were all asked to bring our favorite Psalm and explain why it’s our favorite.  One of the ladies chose Psalm 1, and read it for us.  We all nodded happily when she finished.   In the New Revised Standard Version the first two verses are:

Happy are those
    who do not follow the advice of the wicked,
or take the path that sinners tread,
    or sit in the seat of scoffers;
but their delight is in the law of the Lord,
    and on his law they meditate day and night.

I wonder how we would have felt if she had read those same verses from The Message.

How well God must like you— you don’t hang out at Sin Saloon, you don’t slink along Dead-End Road, you don’t go to Smart-Mouth College. Instead you thrill to God’s Word, you chew on Scripture day and night.  

Really?  Smart Mouth College?  Sin Saloon?  And this verse has nothing to do with God liking someone or not based on their behavior and study of the Bible. It has to do with the actual happiness of the person who chooses God’s way over the way of the world.  *smh

Let’s try another. . .

Proverbs 25:16-17
NRSV:
16 If you have found honey, eat only enough for you,
    or else, having too much, you will vomit it.
17 Let your foot be seldom in your neighbor’s house,
    otherwise the neighbor will become weary of you and hate you.

MESSAGE:
When you’re given a box of candy, don’t gulp it all down;
    eat too much chocolate and you’ll make yourself sick;
And when you find a friend, don’t outwear your welcome;
    show up at all hours and he’ll soon get fed up.


I do understand that the point of the Message was make the Bible more accessible, but still . . . let’s not mess with cultural and historical realities in order to do that.  Chocolate came from South America and was unknown in the Middle East when the Proverbs were assembled.  


And one more  . . .

Proverbes 13:23
NRSV:
23 The field of the poor may yield much food,
    but it is swept away through injustice.

MESSAGE:
Banks foreclose on the farms of the poor,
    or else the poor lose their shirts to crooked lawyers.

Injustice is much more than simply banks foreclosing on debts or crooked lawyers misrepresenting their clients.  Injustice is the system that allows these things to happen with regularity, so that no one is surprised.   The poor can succeed at feeding themselves, even possibly gaining a bit extra for the future, if they are allowed to do that.  But then, as now, the greedy and power hungry saw to it that there was no way out for the poor, the lower classes, the foreigners, the widows and the orphans.  The Message waters down this clear and very strong statement against injustice by blaming it on a specific institution and particular individuals rather than naming it as the systemic reality it was, and is.

I admit freely that, as a whole, the Message version is not terrible.  It’s a paraphrase, so it’s a given that accuracy of translation has given way to a more general understanding of what is found in its pages.  I likewise admit that the Bible is a very difficult book to understand.  Attempting to immerse ourselves in the historical/cultural context for a more in depth understanding of what is being said, followed by bringing those understandings into the current reality and trying to find a way to live with them is very, very hard to do.  It is that challenge that is taken up each and every Sunday morning when preachers stand up to try to make a particular small bit of Scripture clear-ish to their congregations, and every time a Bible Study group meets, and every time someone decides to write a blog or article or book on Biblical issues.


I just really have a problem with using concepts that are completely foreign to the Hebrew culture as if they might fit - like saloons and chocolate.  Sometime I’ll tell you how I feel about the Corn and Unicorns to be found in the King James Version.  :-)



*I do tend to use acronyms and such that are common to twitter and text messaging.  For those who may need a translation, “smh” means “shaking my head”



Tuesday, May 3, 2016

The Bracelet

In my jewelry box there is a bracelet.  It’s been there since 1971, give or take a year.  It’s made of aluminum and cost me about $2.50.  On it is the name of a man who served his country in Vietnam and had been reported Missing in Action.   It’s not at all attractive but I wore it every day for years.  I don’t remember why or when I stopped wearing it - maybe when I started seeing one of my future ex-husbands who had been in Vietnam and lost a lot of buddies there.  All I remember is that one day I took it off, put it in my jewelry box, and shut the lid on it.

Every now and then I clear out my jewelry box. Sometimes I get an entirely new jewelry box and decide to purge before I put anything into the new one.  I discard some things and give away others. Each time I purge, a few  items go into a smaller box for things that have meaning for me but that I probably won’t ever wear again. 

Not this bracelet, though.  That MIA bracelet I stopped wearing probably 30 years ago still sits in the top of my jewelry box where I see it every time I open the lid.  I promised that I would never forget . . and I haven’t.

I’m not sure why, but today I decided to look up Lt. Wilson “Denver” Key.  I learned that he was a Navy pilot who had been shot down over North Vietnam in 1967 and held in a POW camp until 1973.  He was released then, along with some 500 other POWs.    I also learned that some people had sent their bracelets back to the families of those who had returned, and others continued to wear them, because their MIAs had never returned.

Not me, though.  I’m going to hold on to Lt. Key’s bracelet.  Because when I look at it I don’t just think about that one man who was MIA. I remember all of them - the MIAs and POWs and KIAs and the ones who did return home  . . . from Vietnam and Cambodia and Zaire and El Salvador and Libya and Grenada and Afghanistan and and Kuwait and Iran and Iraq and Bosnia and Somalia and where ever our men and women have been deployed.   


I remember, and I say a prayer, just as I have ever since 1971 or thereabouts. 

Tuesday, April 26, 2016

Cadillac Problems

I am the pastor of a congregation. One might think, therefore, that my internal struggles have to do with deep theological issues, or the study of family systems or matters of social justice.  One might think so, but that isn’t the case.  If you want to know my real issue - the thing that literally keeps me awake at night right now - it’s which bedroom set do I want to put in the master bedroom when I move into the parsonage.

Backstory:  A little over two years ago I realized that if things didn’t change pretty drastically, I was
going to be homeless before very long.  At best I would be living in a room in someone’s home or in a very low income senior facility.  So I began to purge my belongings so that I could fit everything into a small space.  I bought a single bed, the wood kind with storage underneath and pillows so it would look like a couch when not being slept in.  I had bookcases and bought baskets to keep my clothes and shoes in. I did everything I could to reduce my possessions - to simplify my life.  When I did move, it was into a 500 square foot back house, where I was quite comfortable with my dual purpose furniture and my cat.

Then my situation changed.  I was called to a new church and given a two bedroom apartment to live in. I was told that soon I would be moved to a three bedroom, two bath home.  It was understood that I would entertain a bit, hold meetings in my home and occasionally host overnight guests.  


I decorated the 2nd bedroom as a guest room, peacock themed shabby chic featuring white wicker with a white iron daybed.  It is delicate and feminine.  I thought I would use it as my office, but I’m more comfortable working at the kitchen table.  Instead, I often find myself standing in the doorway and admiring a mostly unused room. 

It’s almost time to move from the apartment to the parsonage.  I lay awake at night wondering whether I should use the pretty things in the Master bedroom.  But I’d need to find a dresser to match - and there’s a trundle under the day bed for over flow guests. I can’t use that with the wooden bed because of the drawers underneath.  Maybe I could store it in a closet  . . . I realize, of course, that it really doesn’t matter that I bought the white furniture for a guest room. It’s my house and my furniture.  I have no one to answer to. I can have a pretty, feminine bedroom if I want to. 

You see why I call these Cadillac problems.  The “problem” only arose because I am blessed with  so much stuff.   I find myself feeling a bit guilty when I think about having all that space, knowing much of it will be unused most of the time.  

My situation has changed.  I no longer have to worry about whether my paycheck will stretch to feed me for the entire month. I no longer have to worry whether I can pay all my bills.  I no longer have to worry if I will still have a job next month.  But for too many of my brothers and sisters in this country, even in this city, that’s not the case.  Their situation is still dire. They are still struggling to buy food and prescription medications and pay the bills and keep the car on the road and shoes on their growing children . . .


I’m grateful that my problems today are Cadillac problems.  And I am grateful that I remember what it’s like to have real problems, so that I can gratefully share of the bounty with which I have been blessed.

Friday, April 8, 2016

"Housekeeping"

I returned from breakfast at the Hilton to discover my room had been freshly made up.  As I inhaled the light, pleasant fragrance in the air I heard a tap on the door.

"Housekeeping" she said.

Curious, as the room seemed perfectly made up, I opened the door to greet the smiling woman in my doorway.  She said she had come back to my room to thank me for leaving her a tip.  I said, "Of course, I left a tip. You deserve it. You work way too hard for way too little money." And then she hugged me.  After I assured her that I did not need anything, she went on her way to the next room, smiling.

As I turned back from the door I began to cry a little.  How lovely that she came to thank me.   How sad that she came to thank me.  How good that something I did could make another person smile.

Some of my friends work tirelessly on behalf of hotel workers.  I hope and pray that their efforts result in hotel workers finally earning a living wage, with health insurance and pensions and all the other benefits that the people staying in the rooms they clean enjoy.

I'll just keep preaching justice.  And leaving tips. And maybe, smiles will happen.

Wednesday, November 25, 2015

I am X-trovert

I recently moved to a new home in a new town where I am serving a new congregation.  While in the process of interviewing for the position of Senior Pastor of this congregation I received or downloaded many documents to help me familiarize myself with them. Among those papers was a list of attributes the congregation desired in their new pastor. 

As I looked over the list, nodding my head at most of the items it contained, I suddenly stopped at one word in particular - extrovert.  "Oops." I said to myself. "This could be interesting."

I am not an extrovert.  I am X-trovert.   

Most people who know me a little think I am an extrovert.  But my truly extroverted friends know that at any high energy event that lasts more a day, at some point I am going to wander off to re-charge in solitude.  On the other hand, my truly introverted friends have observed that although I can happily spend hours in silent contemplation I am also energized by social interaction, so I am not really one of them either. 

The Meyers Briggs Personality Type Indicator is perhaps the best known test of its kind.  An individual answers a long list of questions and is rewarded with an assessment of their personality type divided into four categories. One of those categories is I/E or Introvert/Extrovert. Most people fall pretty clearly into one or the other. Some few folks, however, don't.  I am one of those. 

My I/E score the last time I took it fell squarely in the middle between the two personality traits. Prior to that I usually scored barely 1 point into the Extrovert side. This means that I seem to be pretty well balanced between those two poles.  I am neither “I” nor “E”.  

I am X-trovert.  This is a good thing. 

 It means I keep my office door open. I’m happy to drop whatever I’m doing to talk to you when you wander through.  It means I will show up for your play, football game, Rotary luncheon, concert or whatever and I will enjoy myself thoroughly.   I will join groups, volunteer to do a prayer in the Community Thanksgiving Dinner and make sure everyone in town knows I am part of this particular congregation.

It also means that I exhibit some symptoms of shyness.  I have a hard time making a phone call to someone I haven’t met. I really, really can’t “just drop in anytime.”  Really.  I get that “deer in the headlights” look when I’m asked to do something unexpectedly.  I’ll do it, but I’ll freeze for a minute.  I often just sit back and listen quietly in a group of folks who all know each other well.   I treasure the quiet afternoon hours in the church office.  If you want to sit quietly, I can do that with you for as long as you like.

I am X-trovert.  I will fit right in.